Rocket-footed kolarov
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- 26 Jul 2011
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Skashion said:Why the fuck is he talking about evolution at all? I have not once mentioned evolution. He seems to think that because I'm an atheist, my morality comes from evolution but he doesn't. He's referred to social Darwinism, again, nothing to do with me. Morality from survival of the fittest is not something I agree with, quite obviously. Yet he's asserting that I somehow must believe morality from a natural process just because I don't believe in God, but I haven't, I have told him exactly what grounds I assert my absolute morality from and he has ignored it. He has also completely failed to respond to the fact, that, even if he's right, so-called objective morality is no better, so his fucking God, solves precisely fuck all. If the Nazis believe God is with them, God is useless as an answer to moral questions. He asserts the superiority of objective morality with no basis.Markt85 said:Skashion said:This thing really is utterly pointless without the vicar being here. He's now responding to different people as though they are making the same argument. I'm not. I'm not making an argument from evolution.
No he has only responded to your point.
You haven't mentioned evolution in your previous posts. You stated that the "harm principle is an absolute moral right".. he is arguing if that's the case it cannot come from evolution since evolution is naturalistic... He is saying you can not claim an absolute moral right whilst being an Athiest.
I'm not entertaining this debate any longer. Debating with theist fuckwits gets you nowhere. I cannot converse with them. They are dogmatists, I am not.
You don't claim evolution as the source of your morality(Harm principle), however memetics may explain its origin and development. The Harm principle may be claimed as an absolute but is somewhat flawed.
Take my scenario , a group of tribes people build a boat and they sail across the seas, during the voyage they are swept off course and food supplies begin to diminish, growing ever weaker from the journey eventually they reach land but the boat falls apart. On this Island are another tribe of the same numbers, they have food which they gather and hunt from around the Island, which is totally alien to the first tribe. The first tribe are sick and weak and face certain death and extinction unless they are helped.
However, the Island is small and can only support a limited number of human inhabitants. The second tribe can refuse help on the basis that they have not contributed to the harm and so have no obligation to the first. In utilitarian terms the groups are equal, so slaughter of Tribe 1 by Tribe 2 is morally neutral. Following Harris's well being principle, one group's well being comes at the cost of the other, it is not clear whether giving help or denying it gives the greatest well being.
You see therefore that a concept morality is easiest within societies, rather than between them. If the group is under pressure to survive morality and values can be adapted to manage the pressures, the morality can also sustain the group from internal pressures. The rigidity of a morality can also be advantageous when facing pressure from other groups and following it strictly can ensure the groups survival.
Morality is a product of human evolution. The conflict comes when different societies interact or groups like the Nazis expel others from society from mere offense rather than the harm principle. However Skashion the harm principle is not absolute because what is harm, can harm be forecast as Hitler so insanely did in stating that the Jews were plotting to overthrow western governments. Does harm have to come from the individual or a group to which they belong. No morality is absolute, because you have to use other principles alongside it. We can hope that morality preserves the greatest well being but sometimes mad men will bypass this princple.