Religion

Each to their own exactly but I’m always open to being wrong and changing my ideas so why do you think I’m wrong?
I wouldn‘t say ‘you are wrong, I am right‘ so much - rather I might read the bible through a different context. For example, if I read this :

“This third Beatitude was translated, “Blessed are the meek: for they shall inherit the earth.” L’makikhe could be translated as “he meek” (as was done from the Greek), but the Aramaic would say “gentle” or “humble.” Behind these words, the old roots carry the meaning of one who has softened that which is unnaturally hard within, who has submitted or surrendered to God, or who has liquefied rigidities, heaviness (especially moral heaviness), and the interior pain of repressed desires. Nertun can mean “inherit,” but in the broad sense of receiving from the universal source of strength (AR) and reciprocity (7). In this case, softening the rigid places within leaves us more open to the real source of power—God acting through all of nature, all earthiness.”

— Prayers of the Cosmos: Reflections on the Original Meaning of Jesus' Words by Neil Douglas-Klotz

…then to read the true message of the bible as a tale of ‘you are sinner and you have to live in fear or you will go to hell’ type thing, makes little sense to me. Actually, for me, it suggests that this is the mindset one has to let go of. BUT I can also understand that the teachings/writings/preachings by those that are invested in the fruits of a moralistic power/outlook on life, could come to take on that flavor. And so others may be lead this way, if they have no other context.

Edit : ps am not saying that even Douglas Klotz is necessarily right - however in my practice elsewhere then softening the unnatural tension , hardness, stress, resistance is part of a way of change…and there can be a sense of letting go of carrying a heavy burden, so one feels stronger, life can feel lighter and more grounded.
 
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I wouldn‘t say ‘you are wrong, I am right‘ so much - rather I might read the bible through a different context. For example, if I read this :

“This third Beatitude was translated, “Blessed are the meek: for they shall inherit the earth.” L’makikhe could be translated as “he meek” (as was done from the Greek), but the Aramaic would say “gentle” or “humble.” Behind these words, the old roots carry the meaning of one who has softened that which is unnaturally hard within, who has submitted or surrendered to God, or who has liquefied rigidities, heaviness (especially moral heaviness), and the interior pain of repressed desires. Nertun can mean “inherit,” but in the broad sense of receiving from the universal source of strength (AR) and reciprocity (7). In this case, softening the rigid places within leaves us more open to the real source of power—God acting through all of nature, all earthiness.”

— Prayers of the Cosmos: Reflections on the Original Meaning of Jesus' Words by Neil Douglas-Klotz

…then to read the true message of the bible as a tale of ‘you are sinner and you have to live in fear or you will go to hell’ type thing, makes little sense to me. Actually, for me, it suggests that this is the mindset one has to let go of. BUT I can also understand that the teachings/writings/preachings by those that are invested in the fruits of a moralistic power/outlook on life, could come to take on that flavor. And so others may be lead this way, if they have no other context.

Edit : ps am not saying that even Douglas Klotz is necessarily right - however in my practice elsewhere then softening the unnatural tension , hardness, stress, resistance is part of a way of change…and there can be a sense of letting go of carrying a heavy burden, so one feels stronger, life can feel lighter and more grounded.
I don’t necessarily disagree with klotz, it’s not an outlandish definition at all and the Sermon on the Mount is hotly debated.

The central part of Christianity is Jesus dying for everyone’s sins on the cross and “making it new” with the resurrection and washing sins away. This only happens if you accept Jesus as Lord and Saviour. So I would say if you believe it then you should be worried for your sins and try not to commit them (but inevitably you will) and then ensuring you are accepting Jesus… that’s the main instruction you have from the New Testament.
 
I don’t necessarily disagree with klotz, it’s not an outlandish definition at all and the Sermon on the Mount is hotly debated.

The central part of Christianity is Jesus dying for everyone’s sins on the cross and “making it new” with the resurrection and washing sins away. This only happens if you accept Jesus as Lord and Saviour. So I would say if you believe it then you should be worried for your sins and try not to commit them (but inevitably you will) and then ensuring you are accepting Jesus… that’s the main instruction you have from the New Testament.
It would take way to long to go into here - but for me it is curious that the gospel of Magdalene is nowhere to be seen. Just because I have a sense that if one tried to open to/integrate those teachings, then some of the common understandings of ’christianity’ might not fare so well. Could be a bit awkward. Might have gotten a few folk tortured and killed for not towing ‘the official line’ along the way :)
 
With all the known errors and typos acknowledged in the Bible……
God is Dog backwards…..

Just saying.

I’ll leave it there.
 
With all the known errors and typos acknowledged in the Bible……
God is Dog backwards…..

Just saying.

I’ll leave it there.
There is an idea of ‘embrace the opposites’ in Taoism. Perhaps the yogis borrowed from this when they had the idea of practicing the ‘downward dog’ asana? Or maybe not… ;-)
 
It would take way to long to go into here - but for me it is curious that the gospel of Magdalene is nowhere to be seen. Just because I have a sense that if one tried to open to/integrate those teachings, then some of the common understandings of ’christianity’ might not fare so well. Could be a bit awkward. Might have gotten a few folk tortured and killed for not towing ‘the official line’ along the way :)
You mean the Gospel of Mary that isn’t clear if it’s Mother Mary or Mary Magdalene :-)
 
You mean the Gospel of Mary that isn’t clear if it’s Mother Mary or Mary Magdalene :-)
Heh. Maybe so. Either way, I reckon if you add Mary Magdalene into the mix, it would stir things up a bit. Why might be why she isn’t seen so much :)
 

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