Okay. I can go with that. But how do those logical laws relate to the existence of suffering in this world?
For example, some babies are born with epidermolysis bullosa, a genetic skin disease that causes blistering all over the body, so that the baby cannot be held, or even lie on its back without pain. It seems odd to think that there is some kind of cosmic purpose to this illness that is grounded in the laws of logic.
As the philosopher James Rachels has pointed out in one of his publications, “The problem is that the world contains vastly more evil than is necessary for an appreciation of the good. If, say, only half the number of people died every year of cancer, that would be plenty to motivate the appreciation of health. And because we already have cancer to contend with, we don’t really need epidermolysis bullosa, much less AIDS, muscular dystrophy, cerebral palsy, spina bifida, diphtheria, Ebola, heart disease, diabetes, Alzheimer’s, and bubonic plague.”
Rachels continues:
‘The need to develop moral character might explain why there must be some evil in the world, but there is far more evil than is necessary for such a purpose: there is stunning, overpowering evil that crushes the life out of people. If we already have AIDS, muscular dystrophy, cerebral palsy, and spina bifida, do we need Ebola as well? If the people of Guatemala are poor and hungry, do they need an earthquake on top of it?’…’The amount of evil in the world could be reduced by two-thirds and there would still be more than we could handle.’
More recently, Stephen Law has argued that the notion that this world is the creation of an evil God who deliberately subjects us to a process of character destruction over the course of our lives is every bit as plausible as the more traditional, theistic assertion that God permits suffering to build character. Such an evil God might, for example, allow us to have children to love so as to cause us to worry agonizingly about them.
This evil God also provides us with healthy young bodies so that we can slowly be deprived of that health and vitality over the course of our lives. By giving us something wonderful for a while, and then gradually taking it away, an evil God can make us suffer even more than if we had never had it in the first place. Law’s point is to undermine the reasonableness of traditional theodicies that attempt to explain why God permits evil and suffering on a vast scale.
As far as I am concerned, your God of logic is the worst kind of sadist, nothing less than a homicidal maniac.