ZenHalfTimeCrock
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Just checked Stephen Law’s entry on Spinoza in his book The Great Philosophers. Law is an atheist himself and can be highly scathing when it comes to traditional theistic faith and especially creationism. His book Believing Bullshit is wonderfully entertaining in that respect.No, he's definitely a materialist. When Spinoza talks of the world being part of 'God' it is interchangeable with the word 'nature'. He does use the term 'God', but it is not at all a God that has any kind of thought, drive or sits in judgement etc. He uses 'God' to describe 'all that is', probably partly so that he could argue in his day that he wasn't saying God doesn't exist. I've read pretty much everything Spinoza has written that has been translated into English and I'd argue the above description of Spinoza gets him wrong.
But he too describes Spinoza as a pantheist.
‘…the one great substance is the spatio-temporal world. However, surprisingly perhaps, Spinoza claims that this substance is also God.’
And a little further on:
‘His God is not a creator God. Nor is he a personal God, with a special affection for human beings.’
And right at the end of the entry:
‘We cannot survive as disembodied mental substances in the way Descartes envisaged. Yet Spinoza did still consider himself religious. He is usually described as a pantheist- someone who believes that God is identical with everything there is.’
Not seeking to challenge your interpretation of Spinoza here as I haven’t read a word of him and maybe he is getting misread. And it is entirely plausible that Spinoza had to conceal his true beliefs, given how appallingly he seems to have been treated from what I have heard (other philosophers had to do the same, like Hume and Bentham).
Instead, what you may want to consider is writing something about this issue. The editors of Philosophy Now magazine might be receptive to a good article and you don’t have to be an academic to get their attention.
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