In the desert, which was almost certainly dehydration inflicted.Paul never met Jesus nor did Mark Luke John etc etc. Paul had a vision...
In the desert, which was almost certainly dehydration inflicted.Paul never met Jesus nor did Mark Luke John etc etc. Paul had a vision...
You’ve just outed yourself here.
Paul’s Letters were written 20 years before the Gospels, so no, there wasn’t a “rockstar” status of the Gospels - why you keep using this word I don’t know - as they weren’t around.
With the confidence you reply on this subject, you should know that.
Paul likely relied on bit parts of scripture that had been penned way before the full gospels were put together to teach in his church and he very likely had only heard of Christians after the death of Jesus.
Christianity was only a few hundred people in the first few decades after Jesus’s death. This whole “rockstar” thing you keep saying doesn’t make any historical sense.
I’m an amateur secular scholar, I’m not making a case for the virgin birth or resurrection. I’m pulling you up on inconsistencies because you’re wrong and giving agnostic/atheism arguments against Christianity a bad name.
And again, no, not having contemporary writing in the ancient world isn’t a problem. Of course it’s a massive bonus if you get it but many historical figures were written about after the fact. The early Kings of England, detailed in the Anglo Saxon chronicle, were written about long after the first non Christian mentions of Jesus were. I’ve absolutely zero doubt they existed.
bollocks i've outed myself' in your desperate attempt at one-upmanshipYou’ve just outed yourself here.
Paul’s Letters were written 20 years before the Gospels, so no, there wasn’t a “rockstar” status of the Gospels - why you keep using this word I don’t know - as they weren’t around.
With the confidence you reply on this subject, you should know that.
Paul likely relied on bit parts of scripture that had been penned way before the full gospels were put together to teach in his church and he very likely had only heard of Christians after the death of Jesus.
Christianity was only a few hundred people in the first few decades after Jesus’s death. This whole “rockstar” thing you keep saying doesn’t make any historical sense.
I’m an amateur secular scholar, I’m not making a case for the virgin birth or resurrection. I’m pulling you up on inconsistencies because you’re wrong and giving agnostic/atheism arguments against Christianity a bad name.
And again, no, not having contemporary writing in the ancient world isn’t a problem. Of course it’s a massive bonus if you get it but many historical figures were written about after the fact. The early Kings of England, detailed in the Anglo Saxon chronicle, were written about long after the first non Christian mentions of Jesus were. I’ve absolutely zero doubt they existed.
... and john is way later
www.richardcarrier.info
so more than likely not a real vision an imagined oneIn the desert, which was almost certainly dehydration inflicted.
be careful mate you'll have octavian seething now you've dared to quote carrierJust on this point, John Robinson in his book The Priority of John advanced an unusual theory about this gospel that is summarised here:
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The Priority of John
My personal indebtedness to John Robinson is great. When I was a student at Cambridge I heard him lecture on the Fourth Gospel; and my own interest in John was largely kindled as a result of his teaching, just as it has been subsequently fostered by his personal influence and encouragement. So I...www.thegospelcoalition.org
Although I not especially invested in the outcome of any debate about whether Jesus actually existed and what kind of person he was, this territory does fascinate me, and I must get around to reading my copy of Robinson's publication at some point, as it is by far the most intriguing gospel.
That Maurice Casey book I referred to upthread is another one I also need to get stuck into, as it is apparently an incendiary work that specifically targets the arguments deployed by those who claim that Jesus is an entirely fictional/mythical invention.
A few years ago when I last looked into this, there were traces to be found online of an almighty spat between Casey and his critics. One example is this:
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Critical Review of Maurice Casey’s Defense of the Historicity of Jesus • Richard Carrier Blogs
So far only two contemporary books have been written in defense of the historicity of Jesus (nothing properly comparable has been published in almost a hundred years). They both suck. Which is annoying, because it should not be hard to write a good book in defense of historicity. And to be...www.richardcarrier.info
Finally, Reza Aslan upset quite a few evangelicals when he wrote his fairly recent bestseller asserting that Jesus was aligned with the Zealot party (back then the Zealots were a terrorist group who wanted to expel the Romans from Judea by the use of force). Given that Aslan is a Muslim author, this didn't go down well with the barking mad fundamentalist constituency whose religious exclusivism makes them anti-Muslim.
Yes.so more than likely not a real vision an imagined one
That’s because a significant number of atheist scholars think he’s a charlatan.be careful mate you'll have octavian seething now you've dared to quote carrier
i'm not saying jesus the man didn't exist i never have, it is quite possible for a preacher/prophet call him whatever you will to be knocking around at that time, the name jesus was one of the most popular of its day so logic dictates a sage of some description was knocking about, what i am saying the man in the gospels and all his daring deeds is unlikely for the very reasons i have mentioned before.Yes.
The point you’re missing is I’m not making a case for it being true. I just think it’s pretty conclusive that the figures mentioned in the Gospels at least mostly existed, specifically Jesus the man.
I think it’s disingenuous to our side of the debate to suggest he didn’t and does the debate no favours.
According to Casey himself, Carrier was awarded a Ph.D. at Columbia University for a dissertation entitled, ‘Attitudes Toward the Natural Philosopher in the Early Roman Empire (100 b.c. to 313 a.d.). He was also awarded an M. Phil. for a thesis on Herod the Great.That’s because a significant number of atheist scholars think he’s a charlatan.
Jesus "The Man" was born to a virgin "Who had not known Joseph" (in the biblical sense). Puzzled as to where Jesus got the male 23 chromosomes from.Yes.
The point you’re missing is I’m not making a case for it being true. I just think it’s pretty conclusive that the figures mentioned in the Gospels at least mostly existed, specifically Jesus the man.
I think it’s disingenuous to our side of the debate to suggest he didn’t and does the debate no favours.
Well our argument started with the “humour me” reply to my suggestion he did exist. The evidence for the man existing is more than what is accepted for other historical figures from the ancient world.i'm not saying jesus the man didn't exist i never have, it is quite possible for a preacher/prophet call him whatever you will to be knocking around at that time, the name jesus was one of the most popular of its day so logic dictates a sage of some description was knocking about, what i am saying the man in the gospels and all his daring deeds is unlikely for the very reasons i have mentioned before.
you sort of agree by the fact you have said you are not making a case for a virgin birth or a resurrection, the basic tenets of Christianity
that is not an outlandish suggestion and i'm not sure why you are so put out by it
The idea that the Gospels and epistles were not written down until two or three centuries after the death of Jesus is old “scholarship.” Ignatius, who was martyred around the year AD 115, wrote of the apostles’ letters and the Gospels as the “New Testament.”(Ignatius, Epistle to the Philadelphians 5, and Epistle to the Smyrnaeans 7:4). This was typical of all the early church leaders who acknowledged only the four Gospels for the life and teaching of Jesus. By AD 150 the Muratorian Canon listed the books accepted by the “universal church,” and it includes the four Gospels and all thirteen letters of Paul. (Brian H. Edwards, Why 27? (Darlington, England: Evangelical Press, 2007), pp. 89–106). St John, according to the Asiatic tradition, recorded by Irenaeus (II. 22, 5; III. 3. 4.) lived ‘till the times of Trajan’ (AD 98–170) and the writing of the Gospel could also be placed at the close of his life. Irenaeus’ testimony is significant, since he was a disciple of Polycarp who was a disciple of John himself. Incidentally, Irenaeus used the historicity of Genesis 1:27 and 2:7 in his famous Adversus Haereses or Against Heresies.Peter died in AD 64 or 65; dates earlier than that for the composition of the fourth Gospel seem unlikely. Those who hold to a date before 70 point to details of Palestine presented as if Jerusalem and its temple complex were still standing; for example, the evangelist writes: “Now there is(present tense) in Jerusalem near the Sheep Gate a pool” (John 5:2). … The silence of the fourth Gospel on the destruction of the temple is considered powerful evidence for a pre-70 date by some authors. But the argument from silence can be challenged too. So, pre 70 AD or 80-85.‘None of the gospels mention…’
So, the absence of something proves something is factual. :-0
still no refuting or explanation of how the unmentioned continents animals were travelled to, located, herded, transported back, fed on specific diets, then re-distributed back to unmentioned continents by a small family group… just paragraphs and paragraphs on wrong Ark dimensions.
Another story, ‘gospel’, written to fit prophesy of some sort of messiah is the complete farce of Luke’s description of the background to jesus birth. Joseph and Mary went back to their place of birth because that’s what a census required…nonsense, the logistics and practicalities of this are similar to the stocking of the Ark.
Luke iirc is the only gospel to mention 3 kings following a star, whilst another is the only one to mention 3 shepherds. You would have thought a new star moving across the sky for months and then stopping above a stable, would be mentioned by every ‘gospel’ as it’s quite a majorly earthly event…
Who or what created god? is an unanswerable question.so then your god comes from where exactly?
Deism isn’t a bad concept imo, neither is the multiverse theory.Who or what created god? is an unanswerable question.
Big bang theory - who lit the fuse?
Which came first, the chicken or the egg?
There is an argument for a creator, but is it as compelling as the one for no creator at all, and the primordial soup.
There are arguments for and against which can drive you to distraction.
As the Beatles once sang - Let it be...
Regarding the ending in Mark The long ending is gathered haphazardly together from the other Gospels and Acts; Mary Magdalene is introduced in verse 9 as if for the first time, but she was featured earlier in the chapter. The Road to Emmaus appearance is taken from Luke. The appearance to the Eleven and the Great Commission are similarly from the other Gospels. The driving out demons could come from one of the commissioning of the disciples, and immunity to poison and snake bites could be pointing to Paul’s survival of the snake bite in Acts. The command about Baptism isn't observed correctly by some. However there is no material in the long ending that we don’t have elsewhere.What you are stating is false.
Lots of Christians (mainly academics/theologians who specialise in New Testament Studies) have long acknowledged that the authors of the gospels made things up to suit their theological agenda and intended readership. The technical term for identifying traditions about Jesus that have been subjected to this process is 'redaction criticism'. The aim is ultimately to identify a core of material that might be regarded as authentic. This whole exercise has been described as 'The Quest for the Historical Jesus'.
One example is the contrast between Jesus's teaching about divorce in Matthew's gospel, where Jesus teaches that a man can divorce his wife if she is unfaithful to him, and Mark's gospel, in which he forbids divorce entirely, teaching that ‘what God has joined together, man must not separate.’ As Mark's gospel mentions women divorcing men, it has been suggested that this gospel was aimed at a Gentile readership, as under Roman Law women did enjoy the right of divorce. Contrastingly, only men could divorce their wives according to Jewish law, which raises the possibility that whoever wrote Matthew's gospel had Jewish readers in mind, and wished to persuade them that Jesus was their promised Messiah. In both instances, whatever Jesus taught about divorce has been manipulated.
Of course, there are those (including Christians themselves) who regard the aforementioned quest as futile, and beyond acknowledging that Jesus existed affirm that the Christ of faith is what really matters.
But anyway, it is pure nonsense to suggest that every word of the Bible is literally true. Again, one further example, this time taken from the Old Testament, can demonstrate this: both the future King David and Elhanan of Jair are described as the slayers of Goliath in the books of Samuel. So it can't be both.
In closing, I should add that were three different endings to Mark's gospel in circulation initially. So the gospel ends with the women fleeing the empty tomb and without any resurrection appearances. These endings were appended at this point, so an explanation is in order as to why they were needed and which (if any) is trustworthy.
Really, I have just skimmed the surface of this topic with what little I have said here.
E.P. Sanders The Historical Figure of Jesus would be the place to start for anyone who wants to explore the issue of what can reasonably known about Jesus in more depth. As a non-Christian, I was amazed when reading this book to discover just how ruthless Christians themselves have been when it comes to the synoptic gospels and episodes within them that they regard as fictional (for example, this is the line that Sanders takes with the accounts of Jesus being born in Bethlehem in Matthew and Luke).
As for the vexed issue of whether Jesus actually existed in the first place, Maurice Casey is the person to look at:
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Review of Prof. Maurice Casey's Scholarly Critique of the Work of Jesus Mythicists - Dr. Michael Heiser
I blogged a short time ago to alert readers about this book. Maurice Casey was a New Testament scholar and Aramaic specialist. He was also nowhere close to being a …drmsh.com
Jesus historians get an earful from Maurice Casey - Macleans.ca
An academic who is ‘not serving the interests of any faith’ derides self-serving portrayals of Christwww.macleans.ca
I’m stunned.
No by my hangover.By how out of touch @paulsimpson is or his longevity in being able to compile countless paragraphs of bullshit?
so you agree with me the jesus of the gospels is unlikely to have existedWell our argument started with the “humour me” reply to my suggestion he did exist. The evidence for the man existing is more than what is accepted for other historical figures from the ancient world.
I think the basic story of a Jewish preacher having a following, preaching what the authorities saw as blasphemy at the time, being crucified for it, is incredibly likely.
The rest of the story about miracles, virgin birth, resurrection etc. are insane claims that demand insane evidence if we’re to believe them - which we obviously do not have.