Glass houses and all that!
For those who are talking about “institutional” racism, it appears that label is being place ONTO institutions, even though it is INDIVIDUALS within them that appear to be the actual perpetrators of the supposed racism.
A question: At what point does the “victim” become part of the issue for his own acquiescence?
In short, if I get called a (Fill in the slur) at work, how long do I have to state I don’t like it before it becomes acquiescence and “accepted” as banter?
What would have happened if, at the first time of hearing, Rafiq had made clear his disgust, or simply said, “Hey mate, that’s considered racist these days and I’d prefer not to be called that”?
If it continued, wouldn’t that be considered far more egregious than bringing it up years later as a severe personal affront that psychologically harmed me?
I’m not one for victim blaming, but I do feel like victims have a responsibility to alert the world to their victimization, especially pervasive, institutional victimization, if we are ever going to address the issue ON THEIR BEHALF.
I am struggling, based on what little I have read and heard of this case, to see why it has become such a massive issue.
I hate to use the terms “cancel culture” and “political correctness” in general, but in a discussion like this they feel like rocket fuel to trigger people.
Accordingly, I will merely state that being seen to be doing is often the end result of these investigations, and the British media is notorious for their attraction to “shiny objects.”
I hope SOCIETY learns from this episode. I’m not sure the lessons will be the ones some people are hoping they will be.
As I have said a thousand times, scratch the thin veneer of the human animal and you expose the animal within.
We are not always who we think we are, or wish we were in the best version of ourselves.
In my view, society has to make allowances for this, while noting it is negative behavior…with some negative behaviors crossing a societal threshold that requires redress by society.
Is this that?
Is society already aware of this issue?
Has society addressed this issue?
Have the results been reasonable?
Is there more work to be done?
Will this occurrence aid in producing further work, where needed?
If so, when does society move on from it?