ZenHalfTimeCrock
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- 18 Apr 2019
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Proper palliative care is what is needed, that is what 'normal people' want.
Bones so fragile they fracture at sudden movements, uncontrollable nausea & vomiting, inability to control one’s bowels or bladder…. am not sure that all symptoms can be managed by palliative care (unless the patient is kept unconscious).
Additionally, if you happen to have locked-in syndrome like Tony Nicklinson, am not sure that palliative care will help with that either.
The more prominent secular ethicists of recent times (Peter Singer, Jonathan Glover, Ronald Dworkin and Mary Warnock) have all been in favour of the legalisation of euthanasia and address concerns about potential 'slippery slopes' and other issues in their writings.
For example, Ronald Dworkin has argued that ‘making someone die in a way that others approve, but he believes a horrifying contradiction of his life, is a devastating, odious form of tyranny.’
On the other hand, for others, ‘the struggle to stay alive, no matter how hopeless or how thin the life, expresses a virtue central to their lives, the virtue of defiance in the face of inevitable death.’
Dworkin therefore thinks that the laws we make about euthanasia should reflect the patient’s right to self-determination as an expression of the sanctity of their own individual existence when it comes to deciding how their life should be completed. In other words, the law should be flexible enough to allow them to end their lives with dignity if they wish, whilst allowing others to fight on if that is what they want to do.
In addition, the state should ‘encourage people to make provision for their future care themselves’. By this, Dworkin meant that the government should prompt people to make it known what their wishes would be should they, for example, become terminally ill or involved in an accident which renders them brain dead.
In cases where no prior wish has been expressed, he thinks ‘the law should so far as possible leave decisions in the hands of their relatives or other people close to them, whose sense of their own best interests…is likely to be much sounder than some universal, theoretical, abstract judgement born in the stony walls where interest groups manoeuvre and political deals are done.’
Not the last word on the topic, of course. But I’m with Dworkin on this.