I’m always puzzled by the sort of argument (if one can give it that name) that seems to be occurring online yet again. Whenever people complain about or criticise (or sympathise with the victims of) event A, someone pops up to say “Hey, but what about event B?”, as though the existence of event B somehow meant that event A was less bad, followed by the cry “why aren’t you criticising the perpetrators of event B?”.
The implication here is that it is wrong for anyone to criticise an evil action unless at the same time one criticises all the other evil actions in existence. (It seems to be especially wrong to criticise an evil action done nearby, if one has failed to make an equivalent criticism of a similar action done far away – the assumption here is that is wrong to have any special concern for those closest to you.) So if you sympathised about event A and failed to mention event B (not to mention events C-Z) you must be some kind of hypocrite.
These arguments parallel the ‘defence’ offered by government A or its supporters whenever it is accused of doing a bad thing: “hey, but what about government B? They also do bad things!” as though this made whatever government A had done less bad and unworthy of being criticised. Try getting away with this defence in court. (“Yes, I murdered him. But why are you picking on me? Lots of other people commit murder too! I don’t hear you criticising them!”)
It is a sad day when the sound of people weeping is drowned out by the noise of axes being ground.