Zionism is a wide movement that covers the whole spectrum of politics and religion. At it's core is the definition posted above. The origin of Zionism was the late 19th century, before the establishment of the state of Israel, when a very significant number of Jews lived in the Russian 'Pale of Settlement', which covered what's now Western Russia, through Ukraine, Poland, Belarus, Moldova, Lithuania, etc. They weren't allowed to live outside this area and were increasingly subject to antisemitism including violent pogroms. That's why there was mass migration in the late91th and early 20th centuries, which was greeted in the UK in an even more vehement fashion that the 'Stop The Boats' rhetoric, and led to the Aliens Act of 1905.
The idea of a Jewish homeland, where they'd be free from persecution, was mooted and the Zionist movement started from that. Initially it was a left-ish, more secular movement, and opposed by the more traditional, religious grouping. People started making their way to what was then Ottoman-ruled territory. So that's the original definition - those who wanted a Jewish homeland where they could be secure and live peacefully. Nothing more than that.
Over time the Zionist movement has morphed into that wider and more fractured group, encompassing very secular and left-wing groups (who are more sympathetic to the Palestinian desire for statehood) and the right-wing, religious, settler grouping, who are expansionist and support annexation what they see as biblical Israel, and are (to put it mildly) very unsympathetic and quite aggressive and violent towards the Palestinian residents on the West Bank. They are akin to the sort of 'patriots' we saw on the streets of Southport, Middlesbrough and other places.
That's why using 'Zionist' as a blanket term is completely meaningless. Effectively, they mean 'Jews' but use 'Zionist' to cover their racism.
Similarly, people who use the term 'anti-Zionist' could range from those horrified at the current actions in Gaza (which is perfectly understandable) but who accept an Israeli state within the 1948 borders (or thereabouts) to those who don't accept Israel's right to exist and who wish to see it destroyed. They are antisemites, not anti-Zionists.
I agree with most of this post and it complements a post I had been composing for the Israel-Palestine Conflict thread in response to
@west didsblue ’s original post in the UK Far-right thread until I saw this new thread pop up. I would only say that the original form of Zionism was more fractured than I think you have portrayed.
I think many people use the overly simplistic definition of “Zionism” as simply holding the belief that Israel has a right to exist.
I don’t think any sane, compassionate, knowledgable person would disagree that Israel has a right to exist. But that is not really Zionism; at least, it is an especially incomplete definition, whether of the many original or modern forms. And I believe it is a dangerous one for many of the reasons you have outlined.
In the interest of full disclosure to others in the thread that may not be aware, I am Jewish by blood but a modern humanist, so am an atheist (I rejected Jewish religious practice and belief systems 20 years ago), and thus harbour no religious ties to Palestine. I have lived and worked in Israel, Palestine, and Jordan, and have family and friends that live in Israel now.
I actually consider myself more of an “anti-Zionist” these days, although I do very much support the existence of Israel and its right to defend it self (as long as it is actually defence, not aggression and expansion). My “anti-Zionist” tilt is based on my belief that the modern form of “Zionism” now most pervasive in Israel (and elsewhere) is a dangerous and destructive ideology, both for Israel, Palestine, and the wider world. Unsurprisingly, then, I do not agree with the concept of Eretz Israel, just as I denounce absolute Palestinian right to the region based on historical ethnic or Islamic empirical claims. I find most discussions and rhetoric concerning Zionism, Israel, and Palestine to be woefully simplistic and sectarian, often undertaken by people that are not Jewish, Israeli, or Palestinian and have never actually been to the region, and very often by people that have not even really taken the time to actually educate themselves on the subjects they are debating (that is not directed at
@west didsblue or anyone else in the thread, I am just disclosing this for purposes of clarifying how I often come to these sorts of discussions).
With that said, I think it is especially important to take a balanced, compassionate view of the century old Israel-Palestine conflict (I mean the modern iteration; the greater conflict obviously stretches far beyond the last 100 years or so), that recognises the inherent contradictions, tensions, and complexity, something I strongly believe the current ultra-right Israeli government does not do. In fact, I think they actively seek to eliminate the nuance in public discourse and policy, as do other bad actors of Jewish (and Christian!) affiliation.
And I believe they—and ultra-right actors before them—have worked to weaponise the terms “Zionism” and “anti-Zionism”, including attempting to make any critique, opposition, or support of them equivalent to antisemitism. I find that to be both brazenly malicious and tragically dangerous for both modern Israel and Palestine, not only because it makes genuine antisemitism that much more difficult to recognise and combat, but because it works to silence dissent of their inhumane and destructive beliefs, policies, and actions, just as Iran’s, and more specifically Hamas’s (and other bad actors in the region), attempts to mark any “Zionist” as pro-genocide and anti-Palestine in order to destroy nuance and inflame sectarianism, even beyond the confines of the Middle East.
For this reason I wanted to share the following links to work that I think help to highlight the more complex nature of “Zionism” and what it can mean to different people.
I believe this passage near the beginning of the brief history shared below is a good reminder for everyone participating in the discussion:
The subject of Zionism – the term for Jewish nationalism first used by the Austrian journalist Nathan Birnbaum in 1890 – elicits strong feelings. For some, the Zionist movement and its progeny, the State of Israel, represent national liberation; the chance for Jews to rule themselves. For others, Zionism is a racist, colonial project. Such a Manichean understanding of Zionism – national liberation versus settler colonialism – is too reductive. The story of Jewish nationalism is more complex.
A brief (I think balanced) history of early Zionism and the establishment of the modern state of Israel by William Eichler, a British journalist that focuses on the politics and history of Israel and Palestine:
www.historytoday.com
An interview with Derek Penslar, former professor of Israel Studies at Oxford University, regarding the complexity (and often contradictory) nature of Zionism with a view of modern British politics:
An interview with Professor Derek Penslar, former professor of Israel Studies at Oxford University, offers one possible explanation for why Jewish nationalism is so divisive and garners such controversy.
www.opendemocracy.net
An overview of Jewish support and opposition to Zionism via interview with Shaul Magid, professor of Jewish Studies at Dartmouth College:
Defenders of Israel’s brutal war on Gaza have attempted to conflate anti-Zionism with antisemitism. But since its beginning, different forms of Zionist ideology have competed with varied anti-Zionisms for Jewish allegiance.
jacobin.com
I would also encourage those interested in the subject of Zionism and anti-Zionism more generally to consider reading ‘Jews Against Zionism: The American Council for Judaism, 1942-1948’ by Thomas Kolsky, which is an extensive history of the original American Jewish opposition to Zionism during the 1940s. I obviously don’t agree with all of the positions of the ACJ, but I do think their opposition to “Zionism” brings a different perspective to the historic account of it’s development and proliferation within the global Jewish community.
I also wanted to ask
@west didsblue if it was possible that the “Nazis” referenced in the poster he shared was meant to represent antisemites, hence why “antisemites” where not explicitly written?