ZenHalfTimeCrock
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According to Diarmaid MacCullough in his magisterial Christianity : the First Three Thousand Years, the Epistle of Peter, ‘told house-slaves to compare their sufferings to the unjust sufferings of Christ, in order that they should bear injustice as Christ had done. That did not say much about the writer’s expectations that Christian slave owners would be better than any others, and it followed a strong command to ‘be subject to every human institution.’
In the early second century, when the Church’s leadership was beginning to be concentrated in the hands of single individuals styled bishops, Bishop Ignatius of Antioch observed in a letter to his fellow bishop Polycarp of Smyrna that slaves should not take advantage of their membership in the Christian community, but live as better slaves, now to the glory of God - and his opinion was that it would be inappropriate to use church funds to help slaves buy their freedom. By the fourth century, Christian writers like Bishop Ambrose of Milan or Bishop Augustine of Hippo were providing even more robust defences of the idea of slavery than non-Christian philosophers had done before them - ‘the lower the station in life, the more exalted the virtue’, was Ambrose’s rather unctuous opinion.’
Just thought this might be of interest.
In the early second century, when the Church’s leadership was beginning to be concentrated in the hands of single individuals styled bishops, Bishop Ignatius of Antioch observed in a letter to his fellow bishop Polycarp of Smyrna that slaves should not take advantage of their membership in the Christian community, but live as better slaves, now to the glory of God - and his opinion was that it would be inappropriate to use church funds to help slaves buy their freedom. By the fourth century, Christian writers like Bishop Ambrose of Milan or Bishop Augustine of Hippo were providing even more robust defences of the idea of slavery than non-Christian philosophers had done before them - ‘the lower the station in life, the more exalted the virtue’, was Ambrose’s rather unctuous opinion.’
Just thought this might be of interest.